Wednesday, January 26, 2022

Paper: Demography, Inclusive Growth and Youth Employment in Africa


Introduction: Growth policies have not been very inclusive and do not create jobs for young people.

For the past twenty years, growth policies in African countries have shown economic growth rates of between 5% and 9%, leading some economists to call Africa the “new growth frontier” and characterise it as a space of “new strategic interest” (Benhida, 2015). While some might question the quality and credibility of these statistics to measure real economic performance (Jerven, 2013), they remain the compass points for public development policies and indices of the attractiveness of certain countries. The emergence of a middle class (a heterogeneous and notoriously difficult group to define) is regarded as a sign of a nascent “real domestic market” and “growing demand for goods and services” – the stuff of investors’ dreams (Loison, M-H. 2012, p. 4) and a potential new investment pole for growth and job creation in the eyes of development agencies. But the expected effects of this much-heralded economic growth rarely materialise, and most multilateral partners have come to the same conclusion: that this growth does not have the capacity to create jobs.

The African Development Bank (AfDB) reports that “recent high growth rates in Africa have not been accompanied by increased job creation” (African Development Bank, 2018. p. 43). The same report (2018, p. 46) also notes that the countries with the highest economic growth rates have actually created fewer jobs than countries that have grown more slowly. According to AfDB calculations, the elasticity of expected employment growth[1] needs to average at least 0.7 for GDP growth to have a positive impact on employment and labour productivity. Most African countries span a wide range from 0.41 and 1. Based on aggregated World Bank (2017) and ILO (2011) data, which has been taken from a sample of forty-seven countries, it is assumed that an elasticity of 0.7 would ensure labour productivity growth had an impact on poverty reduction. The data show in practice that only “six African countries (Senegal, Congo, Malawi, Niger, Benin and Mauritania) have elasticity close to 0.7; twelve others have higher employment elasticity (Côte d'Ivoire, Cameroon, Mali, Gambia, Guinea Bissau, Burundi, Togo, Algeria, Liberia, Madagascar, Guinea, Comoros); while the majority of African countries have low employment elasticity (in which GDP growth exceeds employment growth). This is especially true of oil-producing nations, most notably Equatorial Guinea, Nigeria and Gabon. Although low employment elasticity is associated with higher labour productivity, it also means that fewer jobs will be created for a given productivity growth rate” (African Development Bank, 2018, p. 46).

The International Labour Organization report confirms this trend, and also highlights the disconnect between the growing young population in African countries and resulting demand for work, and the inability of economic policies to meet this demand by creating sufficient jobs in the formal sector or favourable conditions for viable self-employment. Generally speaking, unemployment in Africa is widely underestimated due to the poor quality of statistical data, but it is possible to get a rough idea of the youth employment situation from several studies based on compilations of national data. A report on the situation of young people in Francophone Africa produced by the Organisation Internationale de la Francophonie used the actual share of young people in the total unemployed population in Francophone countries in 2017 to show that significant proportions of young people aged 15 to 24 are just as badly affected by unemployment as older age groups (2018, p. 24). For example, 53% of young people in this age group are affected by unemployment in Cameroon, 50% in Niger and 52% in Chad. The ILO report identifies some of the factors behind the unemployment that blights much of the continent, noting that the number of young people (15-29 years) in Africa increased by 22.4% between 2005 and 2015, while the number of non-agricultural jobs only increased by 5.6% over this period (ILO, 2020, p. 32). The data show that growth policies are not inclusive, which raises several questions; while the socio-demographic indicators underline the urgent need to reflect on realistic possible alternative mechanisms to include young people in wealth production and redistribution processes.

This paper will investigate the relationship between demography, youth and employment in Africa and will further reflect on the policy options for inclusive growth and youth employment in Africa.



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Monday, January 24, 2022

How Inequality Leads to Industrial Feudalism


We live in an age of growing inequality, insecurity over future prosperity, and anxiety about employment and opportunities for professional advancement. The concept of Industrial feudalism is a striking way of understanding how this situation arises even as we are offered more consumer choice and markets are liberalized.

Industrial feudalism emerges as industrial society is stratified into relatively closed social classes that are defined in relation to their property or their professions. In effect, that society loses the economic and social dynamism by which capitalism overthrew the hereditary hierarchies of feudalism.

The concept and analysis of industrial feudalism emerged in Polish Marxist discussions of the 1890s in relation to the social and economic hegemony of large industrial corporations. In our new working paper, we extend this idea to the present day by showing how social classes are differentiated by the composition of their property. As the distribution of wealth becomes more unequal, that property, and the credit practices associated with it, eliminate social mobility and thereby recreate industrial feudalism.

The idea of industrial feudalism was introduced by Polish sociologist Ludwik Krzywicki (1859-1941) as a consequence of industrial cartels, with the capacity to stabilize their markets and their profit margins, at the cost of economic and social stagnation and declining opportunities for innovation and social advancement.

Among Krzywicki’s most enthusiastic admirers was the economist Oskar Lange (1904-1965). Lange criticized Roosevelt’s New Deal and Keynesian intervention by arguing that such policies supported the monopoly positions of certain capitalist groups. In this situation the profit of the entrepreneur ceases to be the reward for a willingness to undertake risk and the efficient minimization of costs. It becomes simply a privilege arising out of economic concentration and government guarantee. Financial and industrial feudalism, he thought, was now a system of precisely defined group privileges, divided among social strata as rigid as any in medieval times. In such a society, incentives to progress disappear. More than this, such a society would revive the cultural and political superstructure of feudalism with every kind of discrimination, intolerance, fanaticism, and narrowness of outlook, with the state bureaucracy integrated with the oligarchy of haute finance and big business. Keynesianism, in his view, had to be tied to a progressive anti-trust agenda and full employment.

The industrial feudalism of Krzywicki and Lange regarded entrepreneurship as the source of social mobility. While the scope for entrepreneurship and access to finance clearly affects the rigidity of industrial hierarchies, social hierarchies are distinguished by ownership of more general categories of wealth, that may include industrial capital, but may also consist of household wealth which may be inherited. Concentrated ownership of both industrial and non-industrial property makes the distribution of wealth a factor in the current tendencies towards an industrial feudalism in which differences between social strata are reinforced by an absence of social mobility.

Around the world, after the peak recorded in the early 1910s, wealth inequality followed a downward trend until the late 1970s and has been rising steadily since the mid-1980s. In contrast to income, wealth inequality in many countries was largely unaffected by the global financial crisis in 2007, reaching new heights by the late 2010s. Rising wealth inequality has not been limited to advanced capitalist economies like the UK or the USA. Indeed, with greater openness to capitalist forms of production, increases in wealth inequality have been dramatic in the transition economies in Central and Eastern Europe as well as in China.

Existing literature on the sources of wealth disparities does not explore the social and economic implications of these inequalities for the functioning and the development of capitalism. In our working paper, we develop a new theoretical framework to link the mechanisms of wealth inequalities to diminished prospects for social mobility which recreate industrial feudalism in modern times.

Different social classes own different kinds of wealth. So the returns to owners in different classes differ, and so do the credit practices associated with that wealth. Lack of access to all kinds of wealth prevents upward mobility, but the ownership of certain wealth (which can be borrowed against) helps to avoid downward mobility of property-owning classes.

Social classes are therefore defined by their ownership of wealth as much as by their income. In each class there is a standard wealth portfolio that a household needs to possess in order to maintain its position in that class. For each class there is a floor that prevents a household in a given class from becoming déclassé due to a failure of income. These are made up of the credit practices that households use to prevent their falling into the wealth class below their class. But for each class, there also exists a ceiling which consists of the difference in value between the standard wealth portfolio of that class, and the value of the standard wealth portfolio of the next class up in the wealth hierarchy.

Wealth disparities arising due to developments in the asset markets are shaped by changing macroeconomic conditions, and not by households’ individual characteristics influencing their capacity to save and their investment choices. The case of the subprime crisis in the USA highlights the role that changing macroeconomic conditions and financial sector operations play in determining social mobility through their impact on both the access to and the stability of wealth. While undoubtedly important, saving is only one way through which households accumulate wealth and move along the social ladder. The composition of wealth in terms of access to various types of assets as well as leverage is crucial in understanding the increasingly unequal distribution of wealth because of disparities in capital gains available to a household. Thus, differences in price appreciation for various assets have a substantial impact on wealth inequality.

The floors and ceilings that keep households in their social classes are also affected by the social policies of governments. Welfare state provision, quality public services, and government policies to secure full employment strengthen the floors preventing declines in social class status. Already since the 1980s changes in public policy have increasingly followed financial logics and reflected financial sector interests, with the state transforming public services into tradable financial assets that yield return. In this sense, similarly to what was observed by Lange, in contemporary capitalist economies, the state has become an instrument of particular classes of capitalists, especially rentiers and large business owners. By restricting wealth accumulation capacities for some while simultaneously promoting wealth concentration among others, the state has actively contributed to rising wealth inequalities and limited social mobility.

The paring down of welfare provision since the 1980s has coincided with asset price inflation. In the United States, Great Britain, and numerous other countries where residential real estate markets emerged, the housing market came to be relied upon for emergency credit, and cash flow to pay school fees and for private medical care. This has alienated the property-owning middle class from a welfare state for which that class pays but does not need because it can generate cash flow from property.

Rising asset prices generate a more unequal distribution of wealth by increasing the value of wealth that must be acquired to secure a position in the next wealth class. At the same time, the growing credit possibilities of rising asset values reinforce the floor preventing demotion into a lower social class. In light of asset price fluctuations, diversity and stability of the wealth portfolio, and the credit practices associated with such portfolios, thus have a defining role in both upward and downward movements across classes.

This asset dependence is specific to particular classes because they have different kinds of assets. Different kinds of assets have different credit implications and practices associated with them and these different credit implications and practices may ease cash flows in particular classes to prevent downward social mobility. But increasing asset inequality makes upward social mobility more difficult. In this way asset inflation and growing wealth inequalities restrict social mobility and give rise to industrial feudalism.


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Thursday, January 20, 2022

Paper: Regional and Continental Integration in Africa in the Covid-19 Era: New Drivers and Perspectives


Abstract

This contribution aims to provide:

  • A review of regional integration in Africa. Presenting the African Continental Free Trade Area (AfCFTA) from the perspective of critical questions, such as complementarity with or substitution for regional integration, and the conditions under which AfCFTA could play a major role in the transformation of Africa;
  • Answers to the roles which could be played by major economies, such as Nigeria, Egypt, South Africa, Morocco, and Kenya, in the consolidation of this zone, and a view as to which countries might lose out from AfCFTA;
  • An assessment of how Covid-19 is affecting integration efforts, especially for AfCFTA. Has the pandemic meant a more protectionist era for certain countries, in order to counter the consequences of Covid-19?

These three issues are important to examine given the world’s poor image of Africa. The global view of Africa is troubled, catastrophic even (protracted conflicts, endemic diseases, weak economic performance, and a consequent state of extreme poverty). This lackluster situation is further threatened by Africa’s borders being in flux, among nation-states that are a product of colonization, exemplified by Ethiopia, Somalia, and the Democratic Republic of Congo (DRC). These countries offer us a preview of the risks for other African countries if no action is taken to address socio-political crises, contain the spread of endemic diseases, and halt the development of mafia networks around mining and the arms trade. Conscious of their unfavorable situation, African Heads of State - supported by some international institutions - decided once they had gained independence to approach the third millennium with determination, launching a range of initiatives to bring new perspectives to address the troubling context they faced.

The first was the creation of the Organisation of African Unity (OAU) on May 25, 1963, in Addis Ababa, Ethiopia, to fight against excessive Balkanization of the continent. This was followed by the creation of the East African Community by Kenya, Uganda, and Tanzania in 1967.

These initial steps were followed by the creation of more regional organizations from 1970 onwards, such as the Permanent Inter-State Committee for Drought Control in the Sahel (CILSS), the Mano River Union (MRU), the Customs Union of Central African States (UDAC), and the African and Malagasy Union (AMU), all in 1973. From 1975, a number of other regional bodies saw the light of day, such as ECOWAS, SADC, COMESA aimed at creating larger, more viable economies and markets.

The third step involved the transformation of the Organisation for African Unity (OAU) into the African Union (AU), in 2000, at Durban, South Africa. This evolution, although considered utopian in certain international circles, became necessary as the OAU had become increasingly redundant given its principal goal had been the decolonization of the Continent, which was achieved with the independence of Namibia in 1990, the end of apartheid in South Africa in 1991, and the pathway to autonomy for South Sudan in 2011.

The fourth initiative was the creation of the New Partnership for Africa’s Development (NEPAD) in July 2001 in Lusaka, Zambia. In spite of a tentative start, this project - a fusion of the Millennium Partnership for African Recovery (MAP) and Project Omega - benefitted from the special interest shown by many big powers, being given a platform in Canada in June 2002 and becoming the subject of many global publications. However, despite the enthusiasm, NEPAD has been unable to achieve its objectives thanks to the financial crisis of 2008-2009 which brought down banks around the world and made it very hard to mobilize the money needed to get NEPAD’s activities underway.

NEPAD is now the African Union’s Development Agency (AUDA), its creation having been approved in July 2018 at the AU summit in Nouakchott, Mauritania. This decision was adopted at the January 2019 Summit in Addis Ababa, Ethiopia, with a new set of objectives centered on:

  • Human capital development (skills, youth, employment, and empowerment of women)
  • Industrialization, Science, Technology & Innovation
  • Regional Integration
  • Trade and infrastructure (energy, water, ICT, and transport)
  • Governance of natural resources
  • Food security

The creation of the African Continental Free Trade Area (AfCFTA), which was finalized in Kigali, Rwanda, on March 21, 2019, by African Heads of State is part of the several initiatives noted above.

The contribution made by this paper will take into account only those initiatives aimed at regional integration and free trade, as they represent the drivers and challenges of Africa today. Among these drivers, we could highlight increasing digitalization of societies and economies; the link between global warming and a set of new risks (emerging diseases, such as Covid-19); emerging tensions between USA and China as a new element in global structures; the unclear role of new and emerging powers in global governance, stability, and conditions for global peace; and the structural challenges facing Africa in affirming its place in global geopolitics, in the light of current narratives referring to it as the ‘new frontier’, a peripheral player, and its dependence on others.

Taking into account these drivers, our analysis will be structured in three parts:

  • assessing the current situation with regional integration in Africa;
  • examining AfCFTA and the future of regional groupings in Africa;
  • investigating the impact of Covid-19 on regional and continental bodies in Africa.

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Tuesday, January 18, 2022

Fable of the Squirrels: New Research on Wealth Inequality Among Animals Sparks Debate on Human Economies


Can we live by values of mutual aid and the sharing of resources, or are we destined for heavily stratified inequality? As long as there have been economies – and one-percenters benefiting from their design -- there have been arguments about the “naturalness” of unequal conditions. We’re selfish creatures, so the argument goes, and some of us will just naturally be better off. Suck it up.

A flurry of articles concerning a December 2021 study in the journal Behavioral Ecology featuring new insights into intergenerational wealth and inequality in the animal world has ignited a new round of debate on this ancient topic.

Researchers found that among beasts, it pays to be born into privilege. Certain squirrel mothers who hoard nuts and pine cones, for example, will end up bequeathing food stores to a few of their offspring, thus upping their chances of survival. “Red squirrels are born with a silver spoon in their mouths,” quips the New York Times. High-ranking hyenas are able to pass on status to daughters (they’re matriarchal, those clever hyenas), who inherit the right to the best meat, while some monkeys obtain tools to crack nuts from their parents, giving them extra advantage.

The Times article is quick to state that the researchers were prompted to study the topic out of concern about increasing inequality during the pandemic and simply wanted to see what humans could learn about the topic from nature rather than justify intergenerational wealth.

But it is kind of interesting that this particular bit of research has proven popular with the World Economic Forum (WEF), that august group of global elites which gathers annually in the tony ski resort of Davos (the physical gathering has been postponed this year due to Covid) to tell the world what’s what with the economy. An article sponsored by that body asks readers to consider the clownfish. The clownfish, it turns out, can inherit the right to hiding places from its parents, thus enabling it to avoid predators that snack on less privileged fellows.

Could it be that the clownfish teaches the wisdom of the proposition, “I am privileged, therefore nature must have intended it”? Let’s investigate.

Bees do it. Or do they?

Back in the early Enlightenment, when it was de rigueur for intellectuals to propose theories about the hows and whys of things, Anglo-Dutch philosopher and political economist Bernard Mandeville got to thinking about animals. He found himself in agreement with René Descartes’ (spectacularly wrong) view that animals were little more than physical machines: a cuckoo bird and a cuckoo clock were much the same, only one you don’t have to feed. They’re mindless automata.

Turning his attention to bees, Mandeville penned a satirical poem known as, “Fable of the Bees: or, Private Vices, Public Benefits,” in which he describes the breakdown of a bee community when its members suddenly stop acting in their greedy self-interest and become honest and virtuous. The moral lesson: personal vice translates into public good.

Mandeville advised people to hang up the effort to benefit others or control their passions because it just gets in the way of the state’s commercial and intellectual progress. After all, the circulation of capital demands that people keep buying stuff they don’t need, and it’s therefore critical for people to be greedy and self-absorbed if you want to have a thriving economy. “Luxury Employ’d a Million of the Poor,” asserted Mandeville, “And odious Pride a Million more.” Without vices, people just collapse into an apathetic stupor. Greed is good, the more vicious, the better.

Mandeville’s bee poem created quite a buzz. Revered ever since by the most extreme free-market fundamentalists, despite the fact that the author actually understood precious little about the species he touted as an example to humans. Turns out that bees are highly cooperative creatures, and their communities would collapse if they were unable or unwilling to help each other. The very opposite of what Mandeville argued.

Mandeville’s dim view of human beings as deceitful, mean-spirited hoarders drew its fair share of detractors. Even Adam Smith felt that the philosopher had gone rather too far. Smith declared in his Theory of Moral Sentiments that “How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.” Smith also argued that without regulation, corruption and vice would destroy economies rather than help them thrive.

Smith intuited that reducing all human motivation down to egotistical drives ignores our complexity – and much of what makes us thrive, like empathy toward our fellows. Modern researchers have noted that as early as infancy, humans show empathy towards others in distress. A six-month-old baby will get upset to see someone being bullied -- and it’s clearly not due to receiving an egotistical hit from exhibiting concern, as some cynics have argued is the only reason we demonstrate care for our neighbor.

Researchers have also found ample evidence of the advantages humans enjoy living in communities that feature mutual support and shared resources. A recent book by the late anthropologist David Graeber, The Dawn of Everything, presents a plethora of examples of such societies going all the way back to the Stone Age.

Nature is brimming with diverse strategies for survival – some we might wish to imitate, and some we would not. The famous ichneumon fly, for example, has hit upon an ingenious way to ensure the survival of its offspring. It lays eggs on another creature’s body and paralyzes it so it can’t move while slowly being eaten alive. Hey, no judgment on the ichneumon, but we probably don’t want to follow its example.

Researchers have also found lots of cases in nature of animals other than bees that survive by cooperating and sharing. Certain parrots, for example, share knowledge about available food with other parrots. Vampire bats will share food with a hungry fellow bat by barfing into its mouth (gross, but effective) and bonobos, those monkeys beloved for their hippie penchant of preferring sex to violence -- and also matriarchal -- will happily share their chow with friends.

Some animals will even die to protect members of the group, like honeybees. On the other hand, the female praying mantis dines on her mate’s head after copulation, so again, you have to be careful about choosing your examples!

Even if you pick out a hundred cases of animals hoarding resources to privilege themselves and their own offspring, you still have to be mindful of extrapolating the behavior to human societies. That’s because alone among animals, we actually have choices about how we organize ourselves. We get to decide what way of living suits us best.

Here’s something you’re not going to find in the animal world no matter how hard you search – communities that destroy themselves altogether through hoarding. Researchers have yet to identify a Squirrel Gilded Age with gold-encrusted pinecones and fluffy-tailed robber barons. That’s because squirrels don’t have access to two things that humans have: armies and legally protected engines for unlimited capital accumulation.

In the human world, the wealthy are often able to seize control of political systems and use force to protect their privileges, resulting in economies so grotesquely unequal that they threaten the survival of everyone. In the human Gilded Age, we didn’t just have a few parents passing down advantages to some of their kids. We had a sweeping, systemic foul-up of wretched tenements and children huddling in dirt right next to luxury castles built by industrial gazillionaires. The result? The Great Crash followed by the misery of the Great Depression, which even took down quite a few of these gazillionaires. It was the reverse of Mandeville’s bee model.

The fact is that when humans operate on the principle that greed is good, they usually end up creating extremely unstable economies vulnerable to disruption and collapse. As Thomas Piketty has shown, when the rich are able to fatten endlessly through unregulated capitalism, they will drive inequality higher and higher until finally either some bloody catastrophe happens to blow the whole thing up, or a sane government steps in to create more equal and stable conditions. We are currently in the midst of figuring out which way we would like to go this time around: a violent or peaceful transition to something more equitable. (Check out Institute for New Economic Thinking Research Director Thomas Ferguson’s coauthored recent paper to see how this is going).

Fortunately, there’s good news: Unlike squirrels, humans can, and often have, built societies in which there are limits to how much one can hoard and curbs on how badly one can treat one’s neighbor. We have altered our world so that we can overcome diseases, and we can arrange it so that none goes without access to a doctor, too. Humans are a piece of work worthy of Shakespeare’s praise: noble in reason, infinite in faculty. We don’t crap in public, and we don’t need to throw each other to the wolves. Mandeville’s bees are far from the be-all and end-all that free-market fundamentalists thought they were. Beasts make a few choices; humans can make many more.


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Tuesday, January 11, 2022

Automotive Value Chains in a Brave New World


Automotive original equipment manufacturers (OEMs) and suppliers are facing unprecedented supply chain disruptions. The microchip crisis has made it more difficult to produce vehicles since the pandemic has disrupted nearly every aspect of the global supply chain and the lack of even a single component may be enough to halt production. The pandemic’s effects have been magnified by decades of delocalization and fragmentation of production, resulting in long and complex value chains, together with lean production, whereby inventories are kept low to reduce costs. The shortages have led to reconsidering the need to shorten value chains, diversify supplies, and/or identify those components that need to be re-shored to prevent dependency on overseas sources for critical parts. With the new world of mobility and electrification accelerated by the pandemic, a whole segment of the value chain producing parts and components for the internal combustion engine will have to restructure or downsize. Batteries and chips are at the forefront of the OEMs' worries.

With automotive global value chains in such turmoil, the definition of the pre-pandemic situation presented in the paper provides an indispensable starting point for analysis of the repercussions of the current technological and geopolitical transition on the productive clusters and sectoral specializations of the main regions and countries.

Thus far, in the economic literature on international trade, the study of the automotive global value chains has been addressed using network analysis, focusing on the centrality of geographical regions and countries while largely overlooking the contribution of countries' bilateral trades in components and parts to the structuring of the subnetwork of countries and their specific position in the overall trade network.

In our new INET Working Paper, we analyze the trade networks of 30 groups of automotive components and parts between 42 countries (accounting for 98% of world trade flows in those items) over a period of 25 years. Using the Infomap multilayer clustering algorithm, we identify clusters of countries and their specific trades in the automotive international trade network, highlighting the relative importance of each cluster and the interconnections between them, as well as the contribution of countries and of components and parts in the clusters.

It should be noted that clusters are not derived from examination of the trade flows within and outside the geographical areas, as is current practice in the literature, but by analyzing recurring patterns of bilateral trades between countries worldwide. Drawing the aggregate bilateral trade flows, we identify a clear structure in the main subnetworks of trade flows with an evident geographical base: one subnetwork is centered in Europe, while another, initially centered in the Pacific area (embracing countries in East Asia, the US and Canada), changed with China’s entry in the WTO in 1994 and implementation of North American Free Trade Agreement. Several other smaller subnetworks, not specifically linked to any of the main subnetworks, have emerged and changed in structure and size over time.

The value added of the multilayer clustering method lies in the identification of clusters over time and measurement of the changes in trade flows within and across clusters. Focusing on the changes in the geography of trade relations, we find denser and more hierarchical clusters generated, respectively, by Germany’s trade relations with EU countries, the US preferential trade agreements with Canada and Mexico, and the rise of China. Focusing on the composition of trade, we observe that the largest clusters show a similar structural composition of trade. It should be noted, however, that although the most detailed statistics grouped under 30 SITC codes specific to automotive production encompass almost ten thousand different components and parts, the quality and characteristics of the various components and parts are likely to differ significantly, implying a considerable increase in the actual number of different items traded.

The Infomap multilayer analysis singles out which SITC codes of components and parts determined the relative positions of countries in the various clusters as well as of the smaller clusters that turn out to be highly specialized with different trade orientations. Changes over time in the relative positions of countries and their specializations in multilateral trades are detailed for the main clusters and can be explored for all the clusters using the online tool Tableau.[1] Over the years, the regionalization of trade thickens (many small clusters of countries disappear), but the links between clusters also increase significantly. Measuring the growing and appreciable importance of connections between the clusters over time represents an original contribution to the literature on regionalization of trade, which generally reserves little attention to this phenomenon.

The economic implications of inter-regional connections have become evident during the COVID-19 pandemic, with supply chains severely affected by lockdown in countries where suppliers were located and for which there were no substitutes within the clusters. The issue of redesigning the supply chain entered the agenda of carmakers and debates on national/local sovereignty, together with the need to reconsider redundancy as a more efficient solution - compared to just-in-time or free-pass production methods - and logistics and transport as possible causes of bottlenecks in supply chains. In the short term, the impact of these events has been shifted to price increases along the supply chain or has affected the cars’ performance (as in the case of cars delivered in reasonable time and price but with fewer microchip devices). In the medium term, reorganization of the automotive industry will be marked by the carmakers' commitment to comply with the requirements of CO2 emissions, the durability of batteries, smarter mobility – issues subject to heated debate and on which there is no agreement between the countries (as emerged in the United Nations Climate Change Conference, COP26). The paper’s analysis presents a picture of the trade conditions before the changes induced by the COVID-19 pandemic and electric and sustainable mobility, offering a benchmark for analysis of the changes post-transition.

The paper also affords an opportunity to analyze the impact of trade treaties in changing geopolitical scenarios. The focus on the US and Mexico on the one hand, and Germany and the Central and Eastern European countries (CEE: Czech Republic, Hungary, Poland, Slovakia) on the other, drives the comparative analysis. Data on the US-led cluster sheds light on the major shift in international trade driven by NAFTA (in particular the triangulation of trades occurring via Mexico), which could be compared with the effects of the boost to direct foreign investment in Mexico expected under the new USMCA agreement.

Different perspectives emerge on the relations between the core countries and their partners (semi peripheries and peripheries) in the various clusters. In the US-led cluster, closer connections within the cluster went hand-in-hand with a reversal of the relative importance of the two main partners, Canada and Mexico. Conversely, the structural changes within the Germany-led cluster highlight the strategy of the German OEMs aimed at integrating the CEE countries in ever closer connections, each of them still maintaining trade relations outside the Germany-led cluster, thus strengthening its connections with world trade.

Finally, the detailed analysis focused on individual components and parts casts light on the trade patterns related to the production of internal combustion engines (ICEs). The results show the different dynamics of parts and components for ICEs over time, and the potential impact of the transition to electric vehicles on the main countries exporting ICEs. It is not possible, however, to estimate, from trade data alone, the potential impact on their production structure. Future trade flows in components and parts related to electric mobility will emerge in relation to the new, rapidly changing technologies and the geography of trade that national interests and company strategies will shape.


Note

[1] Selected Figures and Tables marked with the symbol can be browsed online on Tableau Public, with respect to data and community detection (part A), and to flows within and between clusters (part B).



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Friday, January 7, 2022

Fateful Collision


In December 2021, Russia demanded of the United States and NATO that they sign a formal agreement that they would cease their activities to bring certain countries, particularly Ukraine and Georgia, into NATO membership and to place offensive weapons, particularly missile systems, within a broader range of countries within Central and Eastern Europe.1 As news headlines around the world proclaim, the Russians have backed up these demands by deploying 100,000 troops near Russia’s border with Ukraine.

This ultimatum represents by far the most fundamental and gravest Russian challenge to the way that NATO has conceived of its mission and conducted its activities since the dissolution of the Soviet Union in 1991 and the accompanying end of the Cold War. The actual content of Russia’s demands, however, is not at all new. Ever since the first post-Cold War expansion of NATO eastward in 1999 (i.e., the admission to membership of Poland, the Czech Republic, and Hungary), Russia has been clear and consistent in objecting to NATO’s expansion to the East as a threat to its vital security interests. They have been especially sensitive to any expansion into the former republics of the Soviet Union. These include not only Ukraine and Georgia, which are the current subjects of dispute, but also the Baltic states of Estonia, Latvia, and Lithuania, which became full members of NATO as early as 2004.

By now, NATO’s further expansion to the East—be it in the form of new full members or merely in the form of increased military activities—has been the consistent objective and policy of five successive U. S. presidential administrations— those of Bill Clinton, George W. Bush, Barack Obama, even Donald Trump, and currently Joe Biden. Successive stages in this long march of NATO have been the full membership of Poland, the Czech Republic, and Hungary in 1999; of Estonia, Latvia, Lithuania, Slovakia, Slovenia, Romania, and Bulgaria in 2004 (this simultaneous admission of seven new members truly being a great leap forward); of Croatia and Albania in 2009; of Montenegro in 2017; and of Northern Macedonia in 2020.

From the perspective of American domestic politics, the two political parties, the Democrats and the Republicans, have become completely polarized, to the point that the political system has become immobilized, and increasing civil violence can be expected. From the perspective of American foreign policy, however, the continuing agreement of both parties on a policy of NATO expansion eastward, ever eastward, is a striking example of bipartisanship, equal in its robustness to the height of bipartisan foreign policy achieved in its golden age during the high Cold War.

But from the perspective of the Russian security elite, precisely this bipartisan consistency and continuity causes them to believe that NATO expansion to the East—and toward Russia—is a truly national policy of the entire American security elite, and that it is increasingly a threat to the vital security interests of Russia. And although the United States for almost thirty years has thought that it could ignore the perspective of the Russian security elite, it is now in a position to demand, even command, attention, and with its ultimatum to the United States and NATO it has done so.

How did this dire situation come about? In this essay, we will examine the deep structure and ongoing dynamics of the long-standing U.S. policy which has promoted ever-more eastward expansion by NATO. And we will see that this policy is indeed a national policy of the entire American security elite—and of the American economic, political, and media elites as well.

Although the first post-Cold War expansion of 1999 (that incorporating Poland, the Czech Republic, and Hungary into NATO) was disputed by Russia, a more-or-less stable equilibrium then ensued. It was the next round of expansion, the second expansion in 2004 (that incorporating the Baltic states into NATO), that transformed NATO expansion from a stable equilibrium into a destabilizing dynamic, a dynamic that has now produced the crisis that the United States and NATO find themselves in today.

The Great Debate That Never Happened2

In 1951, Washington, D.C. was the scene of what was then called the Great Debate. The issue was the conversion of the rather spare North Atlantic Treaty of 1949 into something that would be much more of an American military commitment: an integrated military organization under an American supreme commander and the permanent stationing of U.S. troops in Europe. Thirty years before that, Washington was the scene of an even more famous great debate. In 1920, the issue was U.S. membership in the League of Nations and a permanent U.S. security guarantee to Britain and France.

In June 2001, President George W. Bush proposed in a major address in Warsaw that “Europe’s new democracies, from the Baltic to the Black Sea and all that lie between” be admitted into NATO, with invitations for some to be issued at the forthcoming NATO summit soon to be held in Prague. Although Bush did not mention specific countries, it was taken for granted that he had the three Baltic states of Estonia, Latvia, and Lithuania in mind. Other nations that had applied to become members of NATO and that were being given positive consideration were Slovakia, Slovenia, Romania, and Bulgaria.

Although the admission of these countries into NATO would entail an extension and transformation of U.S. military commitments as serious as that at issue in 1951 and in 1920, there was little sign of any Great Debate, just as there was no great debate during the late 1990s over the admission of Poland, the Czech Republic, and Hungary.3 This lack of interest was all the more curious, given that great powers traditionally have considered their alliance obligations and military commitments to be at the heart of their foreign policies and that both the First World War and the Second World War began because particular great powers were honoring such commitments. NATO was supposed to be a military alliance, but there was almost no public discussion about the implications of NATO enlargement for its military strategy. And although there was much talk about not drawing a new line, which would divide Europe like the old Yalta agreement did, the whole point of a military alliance is to create an alignment, to draw a line.

It seemed clear enough that the line that would be drawn by NATO expansion would be one between Europe and Russia. Russia had consistently argued that it should be defined as part of Europe, and it had frequently proposed that it be admitted into NATO. Conversely, the United States had referred to almost every other country in Europe as a prospective member of NATO, but it had consistently refused to include Russia among them. This refusal, however, had not been based upon a Russian military threat to NATO’s prospective new members.

In the minds of the U.S. foreign policy leadership, NATO expansion has not really been about the expansion of a military alliance but about something else. Its real purpose has been to consolidate Europe into a coherent and integral part of the American vision and version of global order; it was to make of Europe not a Festung Europa but a kind of American fortress in the global struggle that was now developing over the grand American project of globalization. But because NATO itself has remained a military alliance, its expansion had, and will have, serious military and strategic consequences.

Globalization and Its Limits

During the 1990s, the grand project of the United States in world affairs had been globalization. Indeed, globalization had been so central to the United States, and the U.S. had been so central to world affairs, that it had given its name to the new era that has succeeded the Cold War; more than anything else, the contemporary period was being defined as the era of globalization. Globalization itself had been defined by American leaders as the spread of free markets, open borders, liberal democracy, and the rule of law (e.g., the incessant mention of “the liberal order of rules and norms”), of a world governed by what Thomas Friedman called the “electronic herd” and the “golden straitjacket.”4 Most accounts of globalization had assumed that the phenomenon was indeed global in its scope or that it would soon become so. In fact, this assumption was mistaken, and the awareness that globalization is not global and that it probably never will be would itself later become widespread.

After three decades of experience with globalization, we can see a greatly variegated map of the globe, and the reality that it presents is not a linear and smooth progression, but a lumpy and jagged construction. It is a pattern of uneven development, uneven acceptance, and uneven resistance. When even the U.S. State Department – one of the most enthusiastic promoters of globalization – identifies several dozen countries (including such major ones as Pakistan, Iran, Nigeria, Venezuela, and even much of Mexico) that Americans should avoid entirely because of war, crime, anti-American hostility, or simply chaos, it is clear that globalization still has a great distance to travel.

Indeed, vast areas of the globe are less integrated into the global economy and a world order than they were fifty years ago. This is the case with most of Africa, most of Southwest Asia, and parts of the Andean region of South America. These three regions add up to a vast realm where globalization has already failed and where it is highly unlikely to succeed anytime in the foreseeable future. In fact, no one has offered a credible plan or even hope for turning these regions into stable parts of the global economy and global order. On the contrary, they have created their own perverse and underworld version of the global economy, consisting of a global traffic in narcotics, diamonds, weapons, and human beings and run by global criminal or terrorist organizations.

Furthermore, major powers, in particular China and Russia, have declared that they oppose the American version of globalization. China is probably the biggest single winner from globalization, and Russia may well be the biggest single loser, but they can agree on one thing: they are not going to be globalized in the American way. There are also those “rogue states,” especially Iran and North Korea, which persist in trying to thwart the American project.

The regions where the American way of globalization has succeeded are actually rather few, and together they add up to much less than half the area of the globe and much less than half its population. These regions include almost all of Europe, much of Latin America, some of the peripheral countries of East Asia, and of course Australia and New Zealand. As it happens, these four regions largely correspond to the U.S. system of alliances as it already existed by the early 1950s (NATO, the OAS, a series of bilateral treaties with Asian countries, and ANZUS). The extent of “globalization” today is not that different from the extent of the “Free World” back then.

There is one big difference, of course, and that involves what was then Eastern Europe, the communist Europe, and what is now once again Central Europe, a liberal-democratic and free-market Europe. This is also the region where the first round of post-Cold-War NATO expansion occurred in 1999 and where the second round of expansion was proposed in 2001 and occurred in 2004. It is in this difference that can be found the link between the American way of globalization and the American project for NATO enlargement.

Globalization and America’s Europe

The United States of course wanted to expand and secure its new trade and investment relations with Central Europe. More fundamentally, however, it sought to consolidate all of Europe – Western, Central, and Eastern – into a secure core of the American way of globalization. It was crucial that this European core be integrally joined with the American one (which had recently been defined by NAFTA) and that Europe accept American leadership on matters of major importance.

It might seem odd to imagine that Europe would accept American leadership, at a time when much of the European media was criticizing Americans on issues ranging from the death penalty to the global-warming treaty and when many young Europeans were demonstrating against globalization. But in fact, there was now a vast realm of Europe that was willingly recreating itself in the American image. This was especially the case with people engaged in the new information economy and the technical professions. It was also especially the case with the peoples of Central Europe and of the Baltic states. It is true that many of the peoples there were not enthusiastic about NATO, but they did want to be part of an American alliance, even of something that would be akin to an American commonwealth. They loathed the Russians, were suspicious of other Europeans, and were attracted to the Americans, and these features have largely continued to be the case down to the present day. For these Central and Eastern Europeans, it has been true since the 1990s what was true for many Western Europeans in the 1950s-1980s: the purpose of NATO is to keep the Russians out, the Americans in, and the Germans down.

With its project of NATO expansion, the United States sought to influence the economic and diplomatic policies of European states and to balance the weight of the European Union, which was dominated by Western European countries, within the wider European continent. The countries of Central and Eastern Europe were less critical and more accepting of America than those of Western Europe, and the U.S. objectives would best be met by bringing in the former as a balance to the latter. This would be furthered by the expansion, and dilution, of the European Union; it would be furthered with even more assurance by the expansion of NATO. The result of NATO expansion would be the consolidation of Europe under American leadership and its transformation into an embodiment and expression of the American way of globalization. The inclusion of the Baltic states would consolidate this American-led European core up to the frontier where the American project of globalization met one of its principal opponents – Russia. The inclusion of the Balkan states would consolidate this core up to the frontier where the American project meets another set of opponents – the rogue states of the Middle East.

NATO Expansion: A Default Position

What might be the ideal form of organization for this American-led Europe, which would be characterized by all the goals of American-style globalization – free markets, open borders, liberal democracy, and the rule of law, all within a security community or zone of peace? It would actually be some sort of American Commonwealth of Nations. It would be rather like the British Commonwealth of Nations of the first half of the 20th century (composed of Britain and the “dominions” of Canada, Australia, New Zealand, and South Africa). But, of course, this ideal form was not a practical possibility. The idea of an American Commonwealth would seem too close to the idea of an American Empire, and it would be unacceptable to both most Europeans and most Americans. Since the beginning of the 20th century, it has always been a distinctive feature of the United States to actually be an empire, while always denying that it is one.5

There was only one American-led organization for Europe that could have legitimacy among the major states of Europe, and that was NATO. The fact that NATO was supposed to be primarily a military alliance made it a poor form for organizing all of the complex relations between Europe and America, which added up to something that was actually as dense as an American commonwealth. On the other hand, it was because NATO is supposed to be a military alliance and it provides useful military benefits to the Europeans that it could remain legitimate, while actually furthering other purposes and performing other functions. But of course the military character of NATO, which makes it more legitimate with the Europeans, makes it at the same time illegitimate with the Russians.

The expansion of NATO to include the Baltic states, however, brought this American military organization, indeed an American commonwealth of nations, right up to the Russian border. Of course, this was not the first time that an American military alliance had immediately abutted a Russian border. NATO, with Poland, had bordered the Kaliningrad region of Russia since 1999; NATO, with Norway, had bordered the Kola Peninsula of Russia since 1949; and the United States itself has bordered eastern Siberia at the Bering Sea since it purchased Alaska in 1867. From the Russian perspective, however, the admission of the Baltic states into NATO produced a quantum leap in the strategic significance of their vulnerable border regions, with Estonia being only 150 kilometers from St. Petersburg and with the three Baltic countries together located astride the military approaches to all of Russia lying between St. Petersburg and Moscow. Moreover – and crucial for Putin and the Russian national-security establishment – the admission of the Baltic states was the first time NATO expansion extended to former constituent republics of the Soviet Union.

In the early 2000s, some international-affairs analysts argued that there were better ways to provide for collective security in the Baltic region than by NATO expansion. One alternative was to follow the example of Finland, a Baltic state that was a member of the European Union but not a member of NATO. Finland was clearly in the Western sphere in regard to politics, economics, and culture, even though it was practically in the Russian sphere, at least as a buffer state, in regard to security. Another alternative, plausible at the time, was to admit Russia itself into NATO. This would have redefined NATO from an American military alliance into a European collective security system. It would have dissolved the line dividing Russia from Europe.

There was something to be said in favor of each of these two (very different) alternatives to NATO expansion.6 Clearly the Russians preferred them, but many West Europeans did so as well. However, just as clearly the Baltic states themselves much preferred NATO expansion, as did the United States. From the perspective of the Baltic states, only NATO membership would consolidate their hard-won national independence. From the perspective of the United States, only NATO expansion would consolidate Europe into a secure core of the American way of globalization. This is why the United States pressed forward in 2001 with an expansion of NATO that focused upon the Baltic nations, which had progressed so far and so successfully along the American way.

A Tale of Three NATO’s

Almost all discussions of NATO speak of it as a homogenous alliance with its different members integrated into the organization in similar ways. In fact, however, NATO has always included a wide variety of forms and degrees of integration. It might be helpful, particularly if there might be any serious negotiations with the Russians in the future, to distinguish between three quite different NATOs, to be found respectively on the Central Front, the Northern Flank, and the Southern Flank.

The Central Front: High NATO. During the Cold War, the highest, fullest degree of integration of NATO was reached on the Central Front, especially in regard to West Germany but also at times with the Netherlands, Belgium, and Britain. High NATO was distinguished by three major features: (1) U.S. troops were permanently stationed on the member’s territory; (2) U.S. nuclear weapons were positioned on the member’s territory; and (3) the member possessed serious and substantial military forces, which were integrated with U.S. military forces in regard to strategy, planning, and command. The ideal type or model for NATO was West Germany. Given the central importance of West Germany and the Central Front during the Cold War, it was natural to think of this model when thinking of NATO. But even in regard to the Central Front, France provided an exception after 1967, when President de Gaulle had France, including French forces in West Germany, withdraw from NATO as an organization, while remaining within the North Atlantic Treaty as an alliance.

The Northern Flank: Low NATO. A very different NATO existed on the Northern Flank, particularly in regard to Denmark and Norway. Here, none of the three features of high NATO was present: (1) U.S. troops were never permanently stationed on Danish and Norwegian territory (although they did engage in periodic exercises there); (2) U.S. nuclear weapons were never positioned in these countries, and U.S. naval ships carrying nuclear weapons normally did not visit their ports; and (3) the military forces of Denmark and Norway were hardly serious and substantial – in reality, they were more like a national guard – and they were not integrated with U.S. forces in any operationally important way, even though symbolic joint exercises were at times held. For all practical purposes, the NATO of the Northern Flank was neither an integrated organization nor even an alliance of equivalent powers; it was essentially a unilateral military guarantee given by the United States. Yet, Norway actually bordered upon Soviet territory (for about a distance of 80 kilometers along the Kola Peninsula).

The Southern Flank: Pseudo NATO. Yet another very different NATO existed on the Southern Flank, particularly in regard to Greece and Turkey. Here, each of the three features of high NATO was present but in a greatly reduced form: (1) U.S. air forces were permanently stationed on Greek and Turkish territory, but U.S. ground forces were not; (2) U.S. nuclear weapons were occasionally positioned in these countries, but they were rather peripheral to U.S. nuclear strategy (and even expendable, as was the case with the Jupiter missiles in Turkey on the occasion of the Cuban missile crisis of 1962); (3) the military forces of Greece and Turkey were large but not modern, and have always been more of a threat to each other than to the Russians; they could not be integrated with U.S. forces in any substantive way. For all practical purposes, the NATO of the Southern Flank was neither an integrated organization nor an alliance of equivalent powers; it was essentially a loose military coalition grouped around a leading power, the United States.

These three fronts or versions of NATO during the Cold War can help us in thinking about NATO expansion in the contemporary era, even though no one today thinks in terms of the old Central, Northern, and Southern fronts.

If there were a successor to the old Central Front in today’s NATO, it would seem to be Central Europe, especially those three members admitted in 1999 – Poland, the Czech Republic, and Hungary. But these countries have been integrated into NATO, not like the high NATO of the old Central Front, but instead like the low NATO of the Northern Flank: (1) no U.S. troops are permanently stationed upon the territory of these three countries (or even on the territory of the old East Germany – the six eastern states of united Germany); (2) no U.S. nuclear weapons are positioned in these countries; and (3) the military forces of these three countries are not really fully-modernized and have not been integrated with U.S. forces in any substantive way. Of course, the United States can decide to transform one or more of these three features of low NATO into a feature of high NATO. To do so, however, will entail breaking yet another agreement between the United States and the old Soviet Union (in this case, the agreement that led to the reunification of Germany). It was a transformation in the Soviet threat (evidenced by the outbreak of the Korean War) that led to the transformation of the original NATO of 1949 (merely a military alliance) into the NATO of 1951 (with all the features of high NATO on the Central Front). On the other hand, despite the ups and downs of the Soviet threat over the forty years from 1949 to 1989, the United States never seriously attempted to transform the Northern Flank from low NATO to high NATO.

It was a serious change, therefore, when the United States installed U.S.-manned Patriot anti-missile batteries in Poland (and also in Romania) in the late 2000s. The Russians interpreted this initiative as a major degradation of the earlier U.S.-Russian agreement on the military status of Central Europe. This has contributed greatly to the downward spiral in U.S.-Russian relations in the 2010s and 2020s.

The Baltic States as low NATO

When NATO was expanded in 2004 so as to include the Baltic states, this could have been interpreted as an expansion of NATO’s new central front, i.e., an extension of Central Europe. The historical connections between Poland and Lithuania lent themselves to such an interpretation. Alternatively, the inclusion of the Baltic states could have been interpreted as an expansion of NATO’s old Northern Flank, i.e., an extension of Northern Europe. The historical connections between Estonia and Latvia, on the one hand, and Finland and Sweden, on the other, lent themselves to such an interpretation. In either event, however, the expansion to the Baltic states could have been merely the expansion of low NATO. By itself, a version of low NATO could be made more acceptable to the Russians than the notion of NATO in general. They had already accepted a version of it on their Norwegian border for many years. And until the late 2000s, i.e., until the United States in 2006 pressed for the expansion of NATO to include Ukraine and Georgia and until violent conflict began in Ukraine in 2013, Russia more-or-less accepted the Baltic states being members of NATO.

Before 1945, what is now the Kaliningrad oblast or province of Russia was the northern half of East Prussia, a province of Germany. East Prussia was rich in its history (it had been a center first of the Teutonic knights and then of the Junker class), but poor in its economy (the Junkers’ grain-producing estates could not compete in an unprotected market). The city of Kaliningrad itself was then Konigsburg, known as the home of Immanuel Kant and also for its beautiful buildings and promenades. But between the two world wars, East Prussia was best known for being a strategic anomaly, separated from the rest of Germany by the famous Polish corridor. As such, it was a perpetual irritant in Polish-German relations; along with the city of Danzig, the Polish Corridor provided the occasion for the beginning of the Second World War.

The Soviet Union conquered East Prussia in 1945, annexing the northern half while giving the southern half to Poland. Virtually every German living in the Soviet portion was either expelled or killed, and virtually every building in Konigsburg was either destroyed or demolished. The Soviets renamed the city after Mikhail Kalinin, who served as the titular president of the Soviet Union for Stalin, and they rebuilt it as an especially ugly and dreary example of the typical Soviet style. They also made of the Kaliningrad region a vast military complex, which included the headquarters for the Soviet, and now the Russian, Baltic Fleet. Today, the province (whose population is about 900,000 and whose area is less than that of Connecticut) represents a miniature version of the worst aspects of contemporary Russia; its rates of narcotic abuse, infectious diseases (particularly AIDS, environmental pollution, and criminal activity are among the highest in the Russian Federation. Its condition, and its contrast with the three Baltic states and with the old East Prussia, is a vivid reminder of what a mess Russians can make of a part of Europe when they are utterly free to be themselves.

Since the dissolution of the Soviet Union, the Kaliningrad province has been separated from the rest of Russia by the territory of independent Lithuania, by a sort of Lithuanian Corridor. Across this corridor there runs a military railroad line, which supplies the Russian military forces in the province. The strategic anomaly and dismal slum of Kaliningrad is a black hole located right at the center of NATO’s military commitment to the Baltic states.7

During the Cold War era, West Berlin was a Western island and strategic anomaly, which was surrounded by a Soviet sea. For many years, it was a crisis in waiting, and indeed it became an actual crisis in 1948-1949 and again in 1958-1961. When the Baltic states were admitted into NATO, Kaliningrad became a Russian island and strategic anomaly surrounded by a NATO sea (along with the Baltic Sea itself). In its earlier incarnation during the interwar era as East Prussia, it was similarly a German island and strategic anomaly; it was also a crisis in waiting, and it became an actual crisis in 1939. Given these historical and geographical antecedents, it should not be surprising if, in what is supposed to be the new era of globalization, this obscure and backward place should also become a crisis in waiting, a blast from the past.

Of course the very vulnerability of Kaliningrad might make it into a hostage for Russian good behavior in international affairs, particularly their behavior in the Baltic region (rather like the vulnerability of West Berlin was a factor in restraining U.S. behavior on occasion). On the other hand, the Russians already have in place a nuclear tripwire in Kaliningrad (dozens of nuclear weapons), which makes the territory more like a landmine than a hostage.

Since the time of Peter the Great, no European power had ever made a commitment to defend the Baltic countries from Russia. As different as they were from each other, Sweden, Prussia, France, Germany, and Britain all concluded that the risks and costs of guaranteeing the independence of the Baltics from their massive Russian neighbor were beyond their interests and their capabilities. When the United States in 2004 made such a commitment to the Baltics, it was therefore doing something that was not only unprecedented in American history (the closest prototype had been the U.S. commitment to defend Norway and Denmark), but it was unprecedented in European history as well. This historical leap by the United States rested upon the then-current American conviction that, for decades to come, America would remain as strong and as committed as it was then and that Russia would remain as weak and as feckless as it was then. In the minds of the globalizing U.S. elites of the early 2000s, what is now the current balance (or imbalance) of American and Russian military power in the Baltic region was inconceivable, or at least they did not want to conceive of it. As such, they demonstrated that it was they, and not the Russians, who were weak and feckless.

Slovakia and Slovenia as Strategic Consolidation

The admission of Slovakia into NATO in 2004 actually removed a strategic anomaly, one that was created with the admission of only Poland, the Czech Republic, and Hungary. This left Slovakia as a geographical wedge inserted between the other three states. When Slovakia joined, this wedge was transformed into an integral component of a neat and compact bloc of four.

The admission of Slovenia removed yet another strategic anomaly. Of course, many Americans confuse Slovenia with Slovakia (the two countries not only have similar names but nearly identical flags), and many others think that Slovenia is in the Balkans (it is actually geographically closer to the Alps and culturally closer to Austria). However, Slovenia had made more progress in establishing a liberal democracy, free market, and the rule of law than any other country then being considered for membership. Its admission also provided a direct geographical connection and transit route between Italy (and NATO’s southern region) and Hungary, making NATO’s central region even more coherent. (Of course, it also meant that Switzerland and Austria, two non-NATO states, were now completely surrounded by NATO members).

The Balkan States as Pseudo NATO

The expansion of NATO to include the Balkan states brought with it another set of anomalies. The hope of U.S. foreign policy elites was that the Balkan region would become an American sphere of influence. For most of the period since the middle of the 19th century, however, the majority of the Balkan countries had been in a Russian sphere of influence. This had been especially true of peoples that were both Orthodox in their religion and Slavic in their ethnicity, i.e., Bulgaria, Serbia, Macedonia, and Montenegro. However, Romania (Orthodox but not Slavic) had often been in the Russian sphere. Of course, NATO has had an Orthodox member, Greece, since 1952, but Russia could always interpret Greece as an anomaly, more of a Mediterranean country than a Balkan one. Similarly, they could interpret Croatia (which was Roman Catholic in its religion and which was admitted into NATO in 2009) as being more of a Central-European country than a Balkan one. (The Croatians certainly think of themselves in this way.) However, the admission into NATO of Bulgaria and Romania in 2004 and then Albania in 2009, Montenegro in 2017, and Northern Macedonia in 2020 have demonstrably put an end to any semblance of a Russian sphere in the Balkans. As for the American role in the Balkans, it is now an extreme version of pseudo-NATO, to the point that it is a sort of Potemkin NATO.

The Balkan states have never achieved political stability in the same way as the other members of NATO, be they in Western Europe or in Central Europe. Indeed they are hardly states in the European scene at all. They are the heirs to very different religious traditions (Orthodox or Islamic rather than Roman Catholic or Protestant) and to a very different imperial history (Ottoman rather than Habsburg), and their political cultures reflect this. If Greece and Turkey have been difficult and troublesome members of NATO, the Balkan states could prove to be so as well.

America in the Baltic States: Interests, Ideals, and Identity

The issue of the second round of post-Cold War NATO expansion and of concomitant American military commitments did not produce a new Great Debate in Washington, but it did represent a new chapter in an old and ongoing debate over American foreign policy. This is the perennial great debate which is variously defined as being between interests and ideals, between realism and idealism, or between conservatism and liberalism (recently joined by neo-conservatism as well). A conflict between these two perspectives can now arise over any of the countries which were admitted into NATO in the second round of expansion, but it will be especially intense and serious in regard to the Baltic states.

From the realist (and conservative) perspective, there are no U.S. national interests at stake in the Baltic states. These three small countries together add up to an area that is only 50 percent of Finland’s (whose admission to NATO has never been seen as a U.S. national interest) and a population that is only 50 percent more. The United States has no significant strategic or economic interests in these countries, and certainly none that are anywhere near as weighty as the very substantial strategic risks and costs that come with a U.S. military commitment to them. When the Baltic states are weighed in regard to U.S. interests and when NATO is defined as a military alliance, their admission into NATO simply seems to have been reckless and irresponsible.

Conversely, from the idealist (and both the liberal and neo-conservative) perspective, there are fundamental American values at stake in the Baltic states. Over a period of more than seven centuries and in at least four successive incarnations, these countries have represented the easternmost extension of Western civilization; they have long seen themselves, and have been seen by other Europeans, as the East of the West.8

(Just as, ever since they were acquired by Peter the Great, they have been seen by the Russians as their “window on the West,” the West of the East.) Today, thirty years after the heroic restoration of their national independence, the Baltics have been extraordinarily successful in establishing and embodying the American values of liberal democracy, the free market, and the rule of law. If any countries ever deserved to become members of NATO by virtue of their achievements by American standards, these did. It was fitting indeed that, after one decade of national independence, they were welcomed into what expected to be many decades of American protection. When the Baltic states weighed in with regard to American values and when NATO is defined as a liberal-democratic and free-market community, their admission into NATO seems to be one of those truths that we hold to be self-evident.

In reality, what is at stake in the Baltic states is not just American interests or American ideals. It is American identity, in particular the reinvention of American identity by American political, business, and cultural elites to make it fit their new era of globalization. When America was by far the strongest power and the largest economy on the globe, these elites thought that it was no longer enough for America to be located only on the American continent and to be composed only of American citizens; that definition of America was now obsolete. However, when America was far from being the only strong power and the only large economy, it was not yet possible for America to be located equally on every continent and to be composed equally of every people on the globe; that definition of America was then premature. From the perspective of American elites, the definition of America that best fits the contemporary era – the era of globalization as an ongoing project, rather than the merely international era of the past or the fully global era of the future that they envision – is one that includes Europe, the continent that it most advanced along the American way, as part of the new and expanded American identity. When American elites have come to define America as the free market, the open society, liberal democracy, and the rule of law, they have come to define Europe as being, in all important respects, America. And this American Europe extends to the Baltic states.

In the twentieth century, America met and won three great challenges presented by the old international era – the First World War, the Second World War, and the Cold War. It did so because of its great military power and economic strength, to be sure, but more important were the sophistication and the determination with which these assets were deployed by successive generations of American statesmen. When either the sophistication or the determination lapsed, as with the Korean War and the Vietnam War, all of America’s military and economic assets could not prevent a debacle or a defeat.

The extension of an American military commitment to the Baltic states, up to the very border of a sullen and resentful Russia that was armed with a sense of historical entitlement and 5,500 nuclear weapons, presented to the United States a strategic and diplomatic challenge with particular complexities which were unprecedented. At the same time, the integration of the Baltic states into America’s Europe represented the culmination of an American calling, of a 225-year project of spreading American values and re-creating Western civilization in the American image until it has at last reached its easternmost frontier, the East of the West. To bring both the challenge and the calling into a stable synthesis, to create a Baltic order distinguished by both peace and justice, will require of the American statesmen of the 21st century a level of sophistication and determination that would have amazed those of the 20th.

From the Baltic States to Georgia and Ukraine

As we have seen, the last several countries admitted into full membership in NATO have been in the western Balkans, with this occurring one or two at a time. However, the United States inaugurated a whole new theater for NATO expansion as early as April 2006, when the George W. Bush administration pressed for the admission of both Georgia and Ukraine, two more former constituent republics of the Soviet Union. As states which border both on the Black Sea and on Russia itself, each is considered by the Russian security elite to be a potential threat to Russia’s vital security interests, and with Ukraine, even to Russia’s vital identity.

The Bush administration’s choice of Ukraine is not wholly surprising, given its large area and population and its central location between Eastern Europe and Central Europe. However, the choice of Georgia is something of a puzzle. For what it is worth, in July 2006 I was having a conversation with the leading foreign-policy advisor to John McCain, the Republican candidate for president that year, and he explained that Vice President Dick Cheney had pressed to include Georgia, because it could be the location of a vital pipeline, transporting oil from the Caspian Sea region to the Black Sea and on to Europe, and in a way that would bypass and outflank Russia.

The reaction of Russia to the Bush administration’s Georgia initiative was immediate and effective. In August 2006, it invaded Georgia and de facto annexed two of its provinces, Abkhazia and South Ossetia. This essentially made it impossible for NATO to admit Georgia into NATO membership because NATO rules specified that states with disputed borders are not eligible for membership.

As for Ukraine, the Bush administration’s initiative immediately elevated Ukraine, and political and strategic developments within it, to the highest level of attention and scrutiny within the Russian security elite. Thus, in 2013, when the Obama administration began a large-scale program of support for anti-Russian political groups within Ukraine, the Russians began to prepare an effective response. The U.S. efforts culminated in March 2014 with the overthrow of the Russia-leaning president of Ukraine, and Russia immediately proceeded with the de facto invasion of two of Ukraine’s provinces or oblasts in the Donbas region – Donetsk and Luhansk – and with the actual formal annexation of the entire Crimea region. This too essentially made it impossible for NATO to admit Ukraine into membership.

In the midst of this March crisis, Henry Kissinger, the very exemplar of the realist approach toward American foreign policy, published an opinion piece in the Washington Post.9 In it, he argued that the future status of Ukraine should be a version of what has been the actual status of Finland during the Cold War. Kissinger’s article and policy proposal were knowledgeable, discerning, and wise. Consequently, it was utterly ignored by the Obama administration, which was driven by its own version of the globalization project and which was the very exemplar of the idealist approach toward American foreign policy. The administration continuously legitimated its globalization policy with repeated references to the idea of the liberal international order of rules and norms.

Despite all of the lurching back and forth in American domestic politics from the Obama, to the Trump, and to the Biden administrations, the general thrust of U.S. policy toward Ukraine has remained the same, right down to the current crisis arising from Putin’s ultimatum, backed as it is by Russia’s deployment of 100,000 troops near Ukraine’s border. Throughout this succession of U.S. administrations and continuity of U.S. policy, the whole Russian national-security establishment has been watching, and now, amidst the cumulating political disfunctions of the Biden administration, the Democratic Party, and the U.S. political system, it thinks that its moment of opportunity, its moment for laying down the red line, has come.

And so, the whole epic journey of the NATO expansion project since the end of the Cold War—from the Baltic to the Black Sea and from Central Europe right up to the vulnerable borders of Russia itself—is now reaching its endpoint, and its moment of truth. Will it all end with a negotiated settlement, allowing for the Russian vital security interests, but also for the American vital ideals of political, economic, and cultural liberties? Or will it end with either a bang, or a whimper, or—if the latter—whose whimper will it be? This time, the whole world is watching.


Notes

1. For the full text of the Russian demands, see The Ministry of Foreign Affairs of the Russian Federation, “Press release on Russian draft documents on legal security guarantees from the United States and NATO,” December 17, 2021. This provides links to the two documents, “Treaty between the United States of America and the Russian Federation on security guarantees” and “Agreement on measures to ensure the security of the Russia Federation and member states of the North Atlantic Treaty Organization.” For a relatively thorough and objective analysis, see Yale Macmillan Center, “U.S. and NATO to open talks with Russia over Ukraine security guarantees,” December 22, 2021.

2. An earlier version of the next several sections originally appeared as chapter 9, “Europe: NATO Expansion versus the Russian Sphere,” of my book, The American Way of Empire: How America Won a World – But Lost Her Way (Washington, D.C., Washington Books, 2019), pp. 215-230.

3. There was a debate of sorts, one between leading traditional scholars and practitioners of U.S. foreign policy, on the one hand, and the Bill Clinton administration and almost all of the U.S. political and economic elites, on the other, but the latter utterly ignored and marginalized the former. At the time, George Kennan, then the exemplar of the traditional realist view, stated that “expanding NATO would be the most fateful error of American policy in the entire post-Cold-War era.” George F. Kennan, “A Fateful Error,” The New York Times, February 5, 1997.

4. Thomas L. Friedman, The Lexus and the Olive Tree (New York: Anchor Books, 2000), chapters 6-7.

5. Kurth, American Way of Empire, especially chapter 1.

6. I proposed the Finnish model in my “To Sing a Different Song, The Choices for the Baltic States,” The National Interest, Summer 1999, pp. 81-87.

7. Ted Galen Carpenter, “Is NATO Provoking the Russian Military Build-Up in Kaliningrad? Responsible Statecraft, December 14, 2020.

8. James Kurth, “The Baltics: Between Russia and the West,” Current History, October 1999, pp. 334-339.

9. Henry Kissinger, “To Settle the Ukraine Crisis, Start at the End,” Washington Post, March 5, 2014. (Also “How the Ukraine Crisis Will End,” Washington Post, March 6, 2014.)


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Tuesday, January 4, 2022

Is the Doom of Humanity Really Inevitable? Maybe Not.


David Graeber, the electrifying social thinker who helped spark the Occupy Movement and challenged our acceptance of crippling debt and bullshit jobs, died at the age of fifty-nine in 2020. Lucky for us, he left a parting gift completed just three weeks before his death -- something as expansive, fresh, and invigorating as his mind.

Thought-provoking and even thrilling, The Dawn of Everything: A New History of Humanity, co-authored with archaeologist David Wengrow, weaves a tale of human history unlike anything you’ve read before. Erudite, witty, and rigorous, the book complicates, if not outright smashes, what thought we knew about homo sapiens’ 200,000-year journey on Earth so far. This is a book that playfully spins us around with new insights until we are dizzy with possibilities.

As we hunger for something -- anything -- to lift us from the grim suspicion that humanity is destined to burn, crash, or fade away in lonely desolation, Graeber has laid out a sumptuous feast for thought. Let’s dive in.

Past, Revisited

First consideration: We don’t see others as they are, but load them up with our own assumptions, fantasies, and biases. We do it to our neighbors, and we do it to our remote human ancestors who aren’t around to argue with us – those funny-looking people in western civ textbooks who supposedly march through orderly stages of development, finally arriving at what we call “civilization.” During the Enlightenment, this history-in-stages approach grew popular with intellectuals like Thomas Hobbes and Jean-Jacques Rousseau, whose fanciful armchair speculations about how we got to where we are soon became taken as facts.

You were meant to pick a team – either Team Hobbes (all was brutish and nasty until kings and cops beat us into submission) or Team Rousseau (we were happy innocents until the Agricultural Revolution saddled us with sad but inevitable property and inequality). Thence you could weave the kind of social science narrative that has dominated our thinking in one form or another ever since, most recently in Noah Harari’s smash-hit “Sapiens” (Team Rousseau).

Like all origin stories, these tales lodged in our collective psyches explain us to ourselves. And like all origin stories, they conceal as much as they reveal.

Napoleon Bonaparte asked, “What is history but a fable agreed upon?” Graeber and Wengrow come in to shake off the spell of prevailing fables -- not as armchair theorists snatching ideas from thin air but as reviewers and synthesizers of a plethora of tantalizing recent discoveries, along with the work of neglected thinkers who (hello, feminist scholars) who drew ire for their attention to glaring inconsistencies in the established narratives. In doing so, they recover frameworks for the way ancient peoples experienced their world that help us to see that we could be organizing ourselves – socially, economically, politically -- on principles much different from those that seem inevitable today. This is heartening.

Among the propositions of Graeber and Wengrow are these:

  • We barely have the language to express what our remote ancestors were up to 95% of the time.
  • The Agricultural Revolution wasn’t a revolution at all. The real story is much more complex – and interesting.
  • Ancient peoples lived with a rich variety of social and political structures, even varying according to the season. (Very flexible, those folks).
  • Humans aren’t just pawns on a chessboard of material conditions. We’ve been actively experimenting from the get-go.
  • Inequality in large-scale human communities isn’t inevitable, nor is it a product of farming. Ditto, patriarchy.
  • Past societies that valued women were happier places to live. (Duh).
  • We can do better. We have done better.

The authors begin by pointing out that eighteenth-century theories of human history were partly a reaction to critiques of European society offered by indigenous observers. Consider Kandiaronk, a Wendat chief so skilled in debate he could easily shut down a Jesuit, who blew the minds of listeners with penetrating insights on authority, decency, social responsibility, and above all, freedom. Kandiaronk’s critiques, presented in a dialogue form by the Baron de Lahontan in 1703, sparked a whole genre of books voicing criticisms from a “primitive” outsider. Graeber and Wengrow illuminate how profoundly these products influenced Enlightenment thought and helped give rise to social and political experiments (including the U.S. Constitution), as well as defensive strategies to discount such perspectives (also including the U.S. Constitution).

Madame de Graffigny’s epistolary novel of 1747, “Letters from a Peruvian Woman” (1747) tells the story of an Incan princess who rails against the inequality she observes in French society – particularly the ill-treatment of women. This volume, in turn, helped shape the thinking of the economist A.R.J. Turgot, who responded by insisting that inequality was inevitable. He outlined a theory of social evolution posited as progress from hunters to pastoralism to farming to urban commercial civilization that placed anybody not at the final stage as a vestigial life form that had better get with the program. Turgot’s scheme of social evolution started popping up in lectures of his buddy Adam Smith over in Glasgow, and eventually worked its way into general theories of human history proposed by several of Smith’s influential colleagues such as Adam Ferguson.

The new default paradigm formed the lens through which Europeans viewed indigenous peoples the world over; namely as childish innocents or brutal savages living in deplorable static conditions. Everybody was to be sorted according to how they acquired food, with egalitarian foraging societies banished to the bottom of the ladder. The Kandiaronks causing anxiety by pointing out the grotesque conditions of so-called civilization -- from the large numbers of starving people to the need for two hours for a Frenchman to dress himself -- could now be dismissed. This mindset became prevalent in the emerging field of archaeology, where practitioners churned out biased interpretations of ancient societies that rendered them non-threatening to the modern, capitalist way of life.

Teleological history was the name of the game, and scholars played it endlessly.

Archaeologists fixated on what looked “civilized” to them -- mainly large, stratified societies like Pharaonic Egypt, Imperial Rome, Aztec Mexico, Han China, or ancient Greece – the kinds of places where you get big monuments (archaeologists can easily study these), authoritarian rulers, and plenty of violence, usually accompanied by the subordination of women. This construct of civilization rests on the idea of sacrifice: we must give up basic freedoms, like the freedom to object to nonsensical orders, if we want the touted benefits. Maybe we should even give up life itself if the gods or the rulers say it must be so. We can see this today in our own society, with low-wage workers expected to sacrifice themselves for the gods of the market. (Females are deemed especially suitable offerings).

There is definitely something wrong with this picture. Whether you’re a young girl snatched up to serve an Aztec emperor or a woman used as a breeding machine by Texan politicians, “civilization” is not really working for you.

Graeber and Wengrow try to shed the bad habits of their colleagues by presenting multi-dimensional portraits of ancient peoples, going all the way back to the Stone Age, that make them appear less exotic and truer to life. We see them playing, preening, working, and arguing with one another. They build and blunder. They try new things, then toss them aside. Some create societies that are fair-minded and generous, others that are domineering and violent. All are trying to figure out how to live better, and often screwing up. The new narrative that emerges shows that flexibility, experimentation, and a drive to live with dignity and joy are a bigger part of our human heritage than we ever realized.

Graeber and Wengrow posit that certain basic freedoms, like the freedom to move away from a society that doesn’t suit you, or to disobey orders, were seen as precious in many ancient societies—particularly the ones that archaeologists haven’t known quite how to categorize. And these values didn’t disappear the first time somebody planted a crop. The authors provide copious evidence that just because a society feeds itself one way doesn’t mean that a particular social organization or orientation automatically follows.

The familiar story of human social evolution holds that foraging societies were little more than the prelude to the Agricultural Revolution, which purportedly changed everything. The picture was supposed to look like this: Foragers were mobile; farmers were sedentary. Foragers collected food; farmers produced it. Foragers didn’t have private property; farmers did. Foragers were innately egalitarian; farmers stratified. If social scientists found evidence of people who didn’t live by agriculture behaving differently from this formula, they were described as “emergent” or “deviant.”

But Graeber and Wengrow make a strong case that none of this is actually supported by the evidence. They highlight how in the Fertile Crescent of the Middle East, for example, there was never any “switch” from Paleolithic forager to Neolithic farmer. The transition from living mainly on wild resources to a life based on food production actually took place over 3,000 years – hardly a revolutionary timeframe. And while the authors acknowledge that agriculture allowed for the possibility of more unequal concentrations of wealth, in most cases this only began to happen millennia after farming got going. In the centuries before, people were effectively trying farming out, switching between modes of production, hunting a bit here, growing a bit there. Changing things up as new conditions emerged. Concentrations of wealth sometimes occurred, but other times they didn’t.

What looked like a static picture of the past starts to shift into a colorful kaleidoscope.

The authors argue that instead of an Agricultural Revolution, our ancestors engaged in a lengthy and complex process that didn’t lead to neat categories of social and political structures. They point out that in the Fertile Crescent, some people who were not dependent on agriculture could be quite stratified and violent, while others in neighboring farming areas look much more egalitarian, with women enjoying pronounced social and economic visibility.

There’s no reason, say the authors, to assume that agriculture in remote periods meant private land ownership, territoriality, or a no-return passage from hierarchical arrangements.

They point to Amazonia during the Holocene period, where a “playful tradition” of farming meant that people spent the rainy season in villages growing stuff in a rather haphazard way and living communally, and then abandoned their homes during the dry season to hunt and fish under an autocratic structure, only to start it all over somewhere else the next year. There was no clear line between domestic and non-domestic animals, but something more like traveling zoos of tamed forest creatures that went along with humans for the ride. Instead of a refuge of solitary peoples, Amazonia emerges as home to people with wide, intricate networks over vast distances and flexible arrangements that are difficult to study because they didn’t leave behind tax records and monuments. Amazonians didn’t do agriculture the way the standard narrative says they should for a simple reason: they didn’t have to. Food was abundant enough, and strategies to access it smart enough, that there wasn’t any reason to pick up a hoe or confine yourself to one place.

“Farming,” argue Graeber and Wengrow, “often started out as an economy of deprivation; which is why it tended to happen first in areas where wild resources were thinnest on the ground.” In other words, agriculture was the odd-person-out strategy for survival for much of human history. Its practitioners seem much more prevalent in the past because they built mud houses and stayed in place, thus leaving behind more visible signs.

Graeber and Wengrow point out that it has taken a long time for scholars – let’s face it, mostly white, male, western scholars -- to understand evidence under their noses because they couldn’t help projecting themselves backward in time. They looked at a Mayan wall mural and saw a jumble of fantastic creatures rather than a storytelling device that provided detailed information in lieu of writing. They gazed on curvy female figurines and imagined that such bodies could only be valuable for their fertility, rather than understanding that those curves were sagging breasts and rolls of fat representing the bodies of elder women in high political positions. Because “writing” in fantastic painted beasts and valuing older women with authority were alien concepts, scholars just made stuff up.

Blindness to the contributions of women has been a particular blight on our ability to see human history clearly. As the authors note (and many a feminist scholar could have told you), social scientists analyzing early cities and “mega-sites” have tended to concentrate particular types of cultural development, like the easily-visible knowledge of building pyramids or collecting taxes. But the knowledge of cooking and healing, far less visible, (though much more critical to survival), associated with the activities of women, got demoted far beneath the knowledge of things like how to wage war on somebody. More peaceful societies that emphasized the former were misunderstood and ignored.

Graeber and Wengrow show that if we look with fresh eyes, we can see an abundance of ancient cities where even the most autocratic rulers are answerable to town councils and assemblies, many of them affording women equal status. Democracy, in their narrative, isn’t something that sprung up out of ancient Greece fully formed like Athena, but part of a heritage of ideas of governance along egalitarian lines that appeared over and over among ancient peoples. Some ancient cities developed an aristocratic ethos and favored charismatic authority figures, but others didn’t, even quite large ones. Interestingly, the “heroic” type of settlements appear to come after, and in reaction to, the more egalitarian cities. The authors discuss a theory of how settlements with entirely different social and political structures often arise in close proximity, suggesting the influence of “schismogenesis” – a sort of competitive relationship between groups of people that drive them to identify as opposite of each other (think Sparta and Athens).

Graeber and Wengrow suggest that it was by this process of schismogenesis that we got cities ruled by kings instead of councils: “Aristocracies, perhaps monarchy itself, first emerged in opposition to the egalitarian cities of the Mesopotamian plans,” they write.

The case Teotihuacan is one of the most vivid examples in the book of how different things look when scholars put biases aside. The largest urban center of Mesoamerica before the Aztecs, which peaked at about 100,000 people, Teotihuacan had autocratic overlords -- but then got rid of them. What looked first to scholars like a static city dominated by monumental buildings and human sacrifice (an indication of powerful rulers and stratification) turns out to have abandoned this structure to focus on shared governance and top-quality public housing, possibly after some kind of revolution. At first, archaeologists took the fancy apartments of Teotihuacan to be palaces, but now it’s clear that most of the city’s residents lived in digs with drainage facilities, beautifully plastered floors and walls, and attractive communal spaces decorated with murals. Evidence of diets indicates that most everyone was eating well. But since the Teotihuacans didn’t leave written evidence, it has taken a long time for scholars to imagine a city likely organized by local assemblies answerable to a governing council where everybody expected to live well.

OK, so what?

If we’re really honest, what passes for civilization today is frequently a system of dominance and deprivation for most people, and one that would have repelled many of our ancestors. Far from living in conditions that maximize our freedom and wellbeing, we struggle with inequality, distrust, powerlessness, and disillusionment. In the world’s richest country, a lot of us can’t even afford a doctor when we’re sick.

Graeber and Wengrow define the modern state, which most of us live in, as a political structure that combines at least two common forms of domination: control of violence, control of information, and dominance via personal charisma (see: American elections). They are societies where power is not widely shared, and where the values of caring and cooperation are emphasized far less than those of competition and possessing more than your neighbor.

The many forms of freedom and enjoyment that early humans obviously deemed essential to life are not accessible to the vast majority. Who can travel about freely with minimal vacation time and insufficient funds? Who can freely reject conditions that don’t suit them? Who can refuse the arbitrary commands that bombard us daily (pay for this crappy service, take this shitty job, do what this racist cop tells you to do)? No one but the very affluent.

It’s really hard to imagine it can be any other way because for the last couple thousand years, most of us have lived under kings or emperors, or, where those didn’t exist, patriarchy or other forms of violent domination. Graeber and Wengrow acknowledge that once established, these structures are hard to get rid of – especially in our mental habits.

But a close look at the diversity and richness of our human history ought to help us to gather the courage to reimagine how life can be better and to put these visions into action. Hints of social possibilities dropped in from the remote past can inspire us with the knowledge that we do not have to accept being bullied by tyrants or plutocrats. By bringing the there and then into the here and now, we can consider that unequal, warlike, patriarchal societies are not the human norm, and are far from normal. Just like our forebearers, we can make choices.


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